The Hour Of Prayer: The Jewish Amidah, Avadot Lev, The Tabernacle, Ashrei Ha’Yeshua & Yeshua’s Tefillah

“Whenever you stand praying,” [Mark 11:25]

Learning Adonai’s Prayer Patterns: “After this manner therefore pray,” [Matthew 6:9]; ” “According to all that I show you, the pattern of the tent, and the pattern`…” [Exodus 25:9].

Are You A Man Of Prayer & Understanding

“Adonai looks down from heaven upon the children of men to see if there are any who understand, who seek Adonai,” Psa 14:2

Real Men Pray! The Call To Build A Minyan?

“He saw that there was no man and wondered that there was no intercessor.” Isa 59:16

The Battle Between Flesh & Ruach

“The Ruach Is Indeed Willing, But The Flesh Is Weak!” Mark 14:38

The Sin Of Not Praying

“Far be it for me to sin against Adonai in ceasing to pray for you” 1 Sam 12:23

Praying the Bible

“One thing I have asked from Adonai, That I may dwell in the House of Adonai all the days of my life, To behold the beauty of ADONAI and to meditate in His temple”

Praying Three Times A Day

“Likewise, don’t pray as the hypocrites, but as commanded in the Gospel in this manner: Our Father in heaven, Sacred is Your Name. Your kingdom comes. Your will is accomplished, on earth as it is in heaven. Give us each day our daily bread, and forgive us our debt in the manner that we forgive our debtors. And do not allow us to fall to temptation, but deliver us from evil, for Yours is the power and the glory forever. Amen! Pray in this manner three times per day.” Didache 8:2-3

Your Prayer Closet

“But you, when you pray, enter into your closet, and when you have shut your door, pray to your Father which is in secret; and your Father whom sees you in secret shall reward you openly.” [Matthew 6:6].

Your Prayer Closet

“But you, when you pray, enter into your closet, and when you hast shut your door, pray to your Father which is in secret; and your Father whom sees you in secret shall reward you openly.” [Matthew 6:6].

The Talit with the Titzit [Tassels] is worn by the man [priest of the home]. It’s symbolic of the Tents / Booths the dwelling of the Israelites during the wilderness travel. It’s a personal Tabernacle-Tent of Meeting. It is the “Prayer Closet” Yeshua referred, and the Tents of Meeting or “Prayer Closets” that Paul made by trade and the “Prayer Cloth” Peter blessed. A Tallit is a portable place of prayer and reminds the man of his duty as priest of the home. Elijah’s mantle wasn’t like a coat or business jacket, it was an earlier version of the modern Tallit. He threw his “anointed” “prayer closet” on Elisha to pass on his mantle and declare his successor. The Tassels [Tzitzit] with blue are a reminder to obey Elohims commands [Numbers 15:38-40; Deuteronomy 22: 12]. They are also a symbol of position and authority. For example when David cut of Saul’s the corner Tassels of it was symbolic of David taking Saul’s position and authority. It wasn’t David’s time or place yet. Elohim had anointed him but the time hadn’t fully matured yet. David was in effect warning Saul. Saul recognized that David was right. In 1 Samuel 24:10 King Saul declares in response, “I know that you shall surely be king, that the kingdom of Israel shall be established in your hand.” This is an acknowledgment that David was right in showing Saul’s authority was gone. The traditional biblical wedding includes coming under the Chuppah. The Chuppah is a large Talit symbolic of coming under the husbands covering. Much like when Boaz took Ruth under his Tassels as seen in Ruth 3:9. By spreading your tassels over someone it is symbolic of extending your protection and care of them. In much the same way Adonai in Revelation spread’s His tassels over his flock to redeem them as seen in Revelation 7:14-15. Likewise in the Brit Chadasha we can see the use of Tzitzit. In Matthew 9:20-21 an unclean women with an issue of blood touched Yeshua’s tassels and was made clean. Also later in Matthew 14:35-36 we see that people asked to touch his tassels to be healed. Paul who was a Talit maker by trade prayed over Talit’s and sent them to minister healing to the sick in his absence.

“Could You Not Tarry With Me for One Hour?” Matt 26:40

Praying and hour a day is a challenge. Break the hour up into twelve segments of five-minute of prayer, then pray on each theme for the whole five minutes. After a while you will find it easy to do. I have broken down this outline into three part segments; Blessings of Praise, Blessings of Petition and Blessings of Gratitude; which correspond with the Outer Courts, Inner Courts and Holy of Holies respectively. In addition I have taken the Tefillah haYeshua taught to His Talmidim as well as incorporating a journey from through the Tabernacle as a template for prayer. I use this as an outline incorporating elements from the Amidah [Shemoneh Esrei], this includes taking you through each element of the Tabernacle, Adonai’s Supper according to the Didache, the Ashrei HaYeshua [The Beatitudes of Yeshua], as well as the Prayer of Jabez and is loosely-roughly based off Larry Lea’s book “Could You Not Tarry One Hour,” and on Dick Eastman’s’ “The Hour That Changes the World” to take me on a journey of prayer that I pray can bless you on your own prayer journey. If you divide an hour in three segments and spent approximately twenty minute in each portion of prayer you will have spent and hour in prayer. I have used Yeshua’s teaching on prayer and my personal prayer journey through the Tabernacle as a pattern for years. It has empowered my prayer life and taken me on many prayer journeys. I hope that this is as much a blessing and resource to you as it was me.

Here is an outline for prayer that has changed my life…

Modeh Ani-Prayer Upon Waking

Modeh ani l’faneykha, ruacḥ chai vekaiyam, melech chai vekaiyam, shehechazarta bi nishmati bechemla, rabbah emunatekha.

I thank You, eternal living Ruach, living and eternal King, for returning my soul within me in compassion, great is your faithfulness.

Ben Adam

Ben Adam Mah Lekha Nirdam? Koom K’ra B’Takhanoonim. Ben Adam Mah Lekha Nirdam? Koom K’ra El Elohekha!

Why are you asleep? Awake and pour out your prayers. Why are you asleep? Awake and call out to your creator!

Prayer Upon Washing

Baruch attah Adonai Eloheinu melekh ha-olam asher kiddeshanu bemitvotav uvdahm Yeshua vetzivanu al netilat yadayim

Blessed are you, Adonai our Elohim, King of the Universe, who has sanctified us by His commandments and through the Blood of Yeshua and has commanded us about washing

Yirat Adonay

Reishit chokhmah yrat Adonay, sekhl to lekhol oseihem, tehillato omedet la’ad. Baruch shem kevod malkhuto le’olam ve’ed.

The fear of Adonai is the beginning of wisdom; a good understanding have all they that do His commands: His praise endured forever. Blessed be the Name of His glorious kingdom forever and ever

Blessing For Donning Tallit With Tzitzit

Baruch atah Adonai Eloihenu Melach ha olam Asher kid·shanu b·mitzvotav uvdahm Yeshua V·tzivanu l·heetateyf ba-tzitzit.

Blessed are you, Adonai our Elohim, King of the Universe, Who has sanctified us with His commandments and through the Blood of Yeshua And has commanded us to wrap ourselves in tzitzit.

I. Outer Courts

Ma Tovu

Ma Tovu Ohalehka Yaakov Mishkenotekha Yisrael

How great are your tents Jacob, your dwelling places.

Shiviti

Shiviti Adonai L’negdi Tamid

I place Elohim before me always.

Enter His Gates With Praise

Mizmor lethodhâh hâriy`u layhvh kol-hâ’ârets ibhdhu’eth-Adonay besimchâh. Bo’u lephânâyv birnânâh de`u kiy-Adonay hu’ ‘elohiym hu’-`âsânu velo’ vlo ‘anachnu `ammovetso’n mar`iytho Bo’u she`ârâyv bethodhâh chatsêrothâyv bithhillâhhodhu-lo bârakhu shemokiy-thobh Adonay le`olâm chasdo ve`adh-dorvâdhor ‘emunâtho

“Make a joyful noise to ADONAI, all you lands! Serve ADONAI with gladness. Come before his presence with singing. Know that ADONAI, He is Elohim. It is he who has made us, and we are his. We are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, Into his courts with praise. Give thanks to him, and bless his name. For ADONAI is good. His loving kindness endures forever, His faithfulness to all generations.”

The Fifteen Blessings

Baruch Atah Adonai Elohienu Melech ha’Olam Asher Natan la’Sechvi Vinah le’Havchin Bein Yom Uvein Lai’lah

Blessedare You Adonai our Elohim our King of the universe Who gave to the rooster understanding to differentiate between day and between night.

Baruch Atah Adonai Elohienu Melech ha’Olam Shelo Asani Goi

Blessed are You Adonai our Elohim our King of the universe that not He made me a non-Believer

Baruch Atah Adonai Elohienu Melech ha’Olam Shelo Asani Aved

Blessed are You Adonai our Elohim our King of the universe  that not He made me a slave

Baruch Atah Adonai Elohienu Melech ha’Olam Sheasani ki’Retzono

Blessed are You Adonai our Elohim our King of the universe that He made me according to His will

Baruch Atah Adonai Elohienu Melech ha’Olam Pokeach Ivrim

Blessed are You Adonai our Elohim our King of the universe the One Who opens eyes of those who are blind

Baruch Atah Adonai Elohienu Melech ha’Olam Malbish A’Rumim

Blessed are You Adonai our Elohim our King of the universe the One Who clothes those who are naked

Baruch Atah Adonai Elohienu Melech ha’Olam Matir A’Surim

Blessed are You Adonai our Elohim our King of the universe the One Who sets free prisoners, ones who are bound

Baruch Atah Adonai Elohienu Melech ha’Olam Zokef Kefufim

Blessed are You Adonai our Elohim our King of the universe the One Who straightens crooked paths

Baruch Atah Adonai Elohienu Melech ha’Olam Roka ha’Aretz Al ha’Mayim

Blessed are You Adonai our Elohim our King of the universe the One Who spreads out the earth upon the waters

Baruch Atah Adonai Elohienu Melech ha’Olam Shea’sah Li’Kol Tzar’ki

Blessed are You Adonai our Elohim our King of the universe Who provides for me my every need

Baruch Atah Adonai Elohienu Melech ha’Olam ha’Mechin Mitz’adei Ga’ver

Blessed are You Adonai our Elohim our King of the universe the One Who prepares steps of the strong man

Baruch Atah Adonai Elohienu Melech ha’Olam Ozer Yisrael Bi’Gevurah

Blessed are You Adonai our Elohim our King of the universe the One Who girds, encircles Israelwith strength

Baruch Atah Adonai Elohienu Melech ha’Olam Oter Yisrael Betifarah.

Blessed are You Adonai our Elohim our King of the universe the One Who crowns Israel with splendor

Baruch Atah Adonai Elohienu Melech ha’Olam ha’Noten Layaef Ko’ach.

Blessed are You Adonai our Elohim our King of the universe the One Who gives to the weary ones strength, power, vigor

THE RABBIS KADDISH

[Mourners recite the Kaddish of the Rabbis. In the absence of mourners it is recited by the Chazzan.]

Magnified and sanctified be His great name, Amen, In the world which He has created according to his will. May he establish his kingdom during your life and during your days, and during the life of all the house of Israel, even speedily and at a near time, and you say, Amen.

[Congregation — Amen. Let his great name be blessed for ever and to all eternity.]

Let his great name be blessed for ever and to all eternity. Blessed, praised and glorified, exalted, extolled and honored; magnified and lauded be the name of the Holy One, blessed be he

[Congregation — Blessed is He] [from Rosh HaShanah to Yom Kippur add: exceedingly];

Though he be high above all the blessings and hymns, praises and consolations, which are uttered in the world, through Yeshua Ha’Mashiach; and you say, Amen. Unto Israel, and unto the Rabbis, and unto their disciples, and unto all the disciples of their disciples, and unto all who engage in the study of the Torah, in this or in any other place, unto them and unto you be abundant peace, grace, loving kindness, mercy, long life, ample sustenance and salvation from the Father who is in heaven, through the same Yeshua Ha’Mashiach; and you say, Amen. May there be abundant peace from heaven, and a happy life for us and for all Israel, through the same Yeshua Ha’Mashiach, our Adonai; and you say, Amen.

[Take three steps backward. Bow to the left and say: “He who makes peace…”; bow to the right and say: “may he in his mercy…”; bow forward and say: “and for all Israel…” After waiting for a short while in standing position take three steps forward. He who makes peace in his high places, may he in his mercy make peace for us and for all Israel, through the same Yeshua Ha’Mashiach, our Adonai, who lives and reigns with him in the unity of the Ruach HaKodesh, now and throughout all ages, world without end; and you say, Amen]

Hine Adon Olam

Hine Adon Olam Le’chol Notzar, Yore Gidulato U’malchuto. Yesh Kam Lanu Be’Israel Ke’Moshe, Navi Umabit Et Temunato. Torat Emet Natan L’amo El, Al Yad, Neviyo Ne’eman Beito. Tzofe Ve’yode’a Setarenu, Mabit Lesof Davar Be’kadmato. Gomel L’ish Chesed Kemip’alo, noten leresha ra cerish’ato. Yishlack Mechadas Le’Ketz Ha’Yamin, Meshichenu Lifdut Mechakei Kets. Metim Yechayeh El Berov Chasdo, Baruch Adei’Ad Shem Tehilato.

He gave His gift of prophecy, To those in who He gloried, loved and chose. A Prophet like Moses arose for us, Who beheld Elohim face to face. Elohim gave true Torah to His people, by the hand of His Prophet faithful in His House Elohim will not alter or change His Torah, for any other for all eternity. He knows and heeds man’s secret thoughts; He sees the end of all before the beginning. With love He blesses the righteous, He metes out evil to wickedness. He at the last will send HIs Mashiach anew, To redeem those who hope and await His salvation. Elohim will restore the dead to life again. Praised be His glorious Name for evermore.

Kol Ha’olam Kulo

Kol Ha’olam Kulo Gesher Tzar M’od V’haikar Lo Lefaḥed Klal

All of the world is a very narrow bridge. Don’t let fear prevent you from crossing it.

Yeshua Is The Sheep-Gate

“Yes, indeed! I tell you, the person who doesn’t enter the sheep-pen through the door, but climbs in some other way, is a thief and a robber. But the one who goes in through the gate is the sheep’s own shepherd. This is the one the gate-keeper admits, and the sheep hear his voice. He calls his own sheep, each one by name, and leads them out. After taking out all that are His own, he goes on ahead of them; and the sheep follow him because they recognize his voice. They never follow a stranger but will run away from him, because strangers’ voices are unfamiliar to them.” … So Yeshua said to them again, “Yes, indeed! I tell you that I am the gate for the sheep. All those who have come before me have been thieves and robbers, but the sheep didn’t listen to them. I am the gate; if someone enters through me, he will be safe and will go in and out and find pasture. The thief comes only in order to steal, kill and destroy; I have come so that they may have life, life in its fullest measure.”

Eem Ninaloo

Eem Ninaloo Daltei Nideeveem, Daltei Marom Loh Ninaloo, El Ḥai

If the doors on low are closed, the gates on high will be open, Elohim of Love

Yeshua Is The Way, The Truth, The Life

“Don’t let yourselves be disturbed. Trust in Elohim and trust in me. In my Father’s house are many places to live. If there weren’t, I would have told you; because I am going there to prepare a place for you. Since I am going and preparing a place for you, I will return to take you with me; so that where I am, you may be also. Furthermore, you know where I’m going; and you know the way there.” … Yeshua said, “I AM the Way — and the Truth and the Life; no one comes to the Father except through me. Because you have known me, you will also know my Father; from now on, you do know him — in fact, you have seen him.”

Shema

Shema Yisrael, Adonay Eloheinu, Adonay echad. Baruch shem ke-vod mal-choo-too lay-olam vaed. Yeshua, ha-Ma-she-ach, hoo Adonay.

Hear O Israel, ADONAI our Elohim, ADONAI is One. Blessed be His name, whose glorious kingdom is forever and ever. Yeshua Ha’Mashiach, He is ADONAI.

V’ahavta

V·ahavta et Adonai Elohecha b·chol l·vavcha uv·chol naf·shecha uv·chol m·ode·cha V·ha·yu had·varim ha-ehleh asher ano·chi metzave·cha hayom al- le·vavecha V·shinan·tam levane·cha, v·dibartah bam, beshiv·techah be·veitecha Uv·lech·techa vaderech u·vesha·keb·cha, u·vekumecha Uq·shar·tam le·oat al·yade·cha, ve·hayu le·to·tafot bei·n ei·neicha Uk·tav·tam al·mezuzot beitecha u·vish·ah·recha V·ahavta le·re·e·cha kamocha.

And you shall love ADONAI your Elohim. With all your heart, with all your soul, and with all your might. And have these words, which I command you this day, be upon your heart. And you shall teach them diligently to your children. And speak of them when you sit in your house, when you walk by the way, when you retire and when you arise. And you shall bind them for a sign upon your hand. And let them be front lets between your eyes. And you shall write them on the doorposts of your house and upon your gates. And you should love your neighbor as yourself

Hareini Mekabel Alai

Hareini Mekabelet Alai Et Mitzvat Ha’boreh, V’ahavata L’reyakha Kamokha

It is upon me to receive the command of the Creator, To love my neighbor as yourself.

Personal Preparation

A-do-nai s’fa-tai tif-tach, u-fi ya-gid t’hi-la-te-cha.

Eternal Adonai, open my lips, that my mouth may declare your glory.

Part I: Blessings of Praise

HALF-KADDISH

Magnified and sanctified be His great name, Amen, in the world which He has created according to His will. May He establish His kingdom during our life and during our days, and during the life of all the House of Israel, even speedily and at a near time, and you say, Amen.

[Congregation — Amen. Let his great name be blessed for ever and to all eternity.]

Let His great name be blessed for ever and to all eternity. Blessed, praised and glorified, exalted, extolled and honored; magnified and lauded be the name of the Holy One, blessed be He

[Congregation — Blessed is He] [From Rosh HaShanah to Yom Kippur add: exceedingly];

Though He be high above all the blessings and hymns, praises and consolations, which are uttered in the world, through Yeshua Ha’Mashiach; and say yes and Amen. And as for me, may my prayer be unto You, O ADONAI, in an acceptable time: O Elohim, in the multitude of your mercy hear me, in the truth of thy salvation.

MATTHEW 6: Vs. 9 Worship & Sanctification Of Adonai

The Golden Altar

He saved us, not by works of righteousness which we have done but according to His compassion, through the washing of rebirth, and renewal by the Holy Ruach. For the Torah has in it a shadow of the good things to come, but not the actual manifestation of the originals. Therefore, it can never, by means of the same sacrifices repeated endlessly year after year, bring to the goal those who approach the Holy Place to offer them. Otherwise, wouldn’t the offering of those sacrifices have ceased? For if the people performing the service had been cleansed once and for all, they would no longer have sins on their conscience. No, it is quite the contrary – in these sacrifices is a reminder of sins, year after year. For by a single offering he has brought to the goal for all time those who are being set apart for God and made holy. By God’s grace, without earning it, all are granted the status of being considered righteous before him, through the act redeeming us from our enslavement to sin that was accomplished by the Messiah Yeshua. God put Yeshua forward as the kapparah for sin through his faithfulness in respect to his bloody sacrificial death. This vindicated God’s righteousness; because, in his forbearance, he had passed over [with neither punishment nor remission] the sins people had committed in the past; and it vindicates his righteousness in the present age by showing that he is righteous himself and is also the one who makes people righteous on the ground of Yeshua’s faithfulness. May it be Your will, O ADONAI, our Elohim and Elohim of our fathers, to have mercy upon us, pardon us for all our errors and atone for us us all our offenses, grant us remission of our all willful sins, through Yeshua Ha’Mashiach, may he return speedily, in our days. May this recital be acceptable and favorable before You, O ADONAI, our Elohim and Elohim of our forefathers, in remembrance of the service of the continual offering in its proper time, in its proper place and according to all its instructions, through Yeshua Ha’Mashiach, our Adonai. Amen.

Avinu Shebashamayim,

Our Father who is in heaven,

Avot [The Fathers]

Baruch atah Adonai, Eloheinu vei’lohai avotainu, Elohei Avraham, Elohei Yitzhak, Elohei Yakov; Ha’el hagadol hagibor v’hanorah el elyon, gomel UhUasadim tovim v’koneh hakol v’zokher UhUasdei avot, umevi go’el livnei v’eneihem l’ma-an sh’mo b’a-ha-vah.Me-lech o-zeir u’mo-shi-a u-ma-gein Baruch atah Elohim, magein Avraham

Blessed are You, O Adonai our Elohim and Elohim of our fathers, the Elohim of Abraham, the Elohim of Isaac and the Elohim of Jacob, the great, mighty and revered Elohim, the Most High Elohim who bestows loving kindnesses, the Creator of all, who recalls the mitzvoth of the fathers and who brings a Redeemer to their children’s children for his name’s sake.

[During the Ten Days of Penitence add: Remember us unto life, O King, who delightest in life, and inscribe us in the book of life, for Your own sake, O living Elohim],

In love, O king, helper, savior and shield. Blessed are You, O Adonai, the shield of Abraham

The Ruach of Adoption

And because we are sons, Elohim sent forth the Ruach of his Son into our hearts, crying, “Abba” Yeshua said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.” For not through the Instruction was the promise to Avraham or to his seed that he should be heir of the world, but through the righteousness of faith, For we have not receive the Ruach of bondage again to fear, but we received the Ruach of adoption, whereby we cry, “Abba! Father!” Having been predestined for adoption as sons through Yeshua Ha’Mashiach to Himself, according to the good pleasure of His desire, that the blessing of Avraham might come on the Goyim through Mashiach Yeshua; that we might receive the promise of the Ruach through faith, For if the inheritance is of the Instruction, it is no more of promise; but Elohim has granted it to Avraham by promise. Siance I am in Mashiach’s, then I am also Avraham’s seed and an heir according to promise. For it is written that Avraham had two sons, one by the handmaid, and one by the free woman. For when Elohim made a promise to Avraham, since he could swear by none greater, he swore by himself. Destroying in His own body the enmity occasioned by the Torah, with its commands set forth in the form of ordinances. He did this in order to create in union with himself One New Manout of the two groups, and thus make shalom; ”and I am no more in the world, but these are in the world, and I come to You. Holy Father, guard them in Your Name which You have given Me, so that they might be one, as We are. I and My Father are one. So that they all might be one, as You, Father, are in Me, and I in You, so that they too might be one in Us, so that the world might believe that You have sent Me. And the esteem which You gave Me I have given them, so that they might be one as We are one, I in them, and You in Me, so that they might be perfected into one, so that the world knows that You have sent Me, and have loved them as You have loved Me.”

Bayom Hahu

Bayom hahu; bayom hahu Yi’h’yeh ADONAI Echad, U’sh’mo, u’sh’mo, u’sh’mo echad. Yeshua HaMashiach Hu Adonai!

In that day there will be only One Adonai, And His Name the Only Name; When every knee shall bow and every tongue confess: Yeshua Ha’Mashiach is Adonai!

Elohai Neshamah

Elohai Neshama Shenatata Bi, T’horah Hee

Elohim, the Soul that you have given me is pure.

Ashrei o’sei shalom, ki B’nei Adonai yika’reu

Blessed are the peacemakers, for they shall be called sons of Elohim

Gevurot [Elohim’s Mighty Deeds]

Atah gibor l’olam, Elohim m’chai’ei ha’mei’tim ata rav l’ho-shi-a,ma-shiv ha-ru-ach u-mo-rid ha-ga-shem m’chal-keil chayim b’che-sed m’cha-yei mei-tim b’ra-cha-mim ra-bim so-meich no-f’lim v’ro-fei cho-lim u-ma-tir a-su-rim u-m’kai-yeim e-mu-na-to li-shei-nei a-far mi cha-mo-cha ba-al g’vu-rot u-mi do-me lach me-lech mei-mit u-m’chai-ye u-matz-mi-ach y’shu-a,v’ne-e-man a-tah l’ha-cha-yot mei-tim Ba-ruch a-tah A-do-nai, m’cha-yei ha-mei-tim.

You, O Elohim, are mighty forever, You are the Reviver of the dead, You are greatly able to save.

[From the Eighth Day of Solemn Assembly until the First Day of Passover add: You causest the wind to blow and the rain to fall]

You sustain the living in loving kindness, You revive the dead with great compassion, You support the falling, heal the sick, set free the bound and keep faith with those who sleep in the dust. Who is like You, O Master of mighty deeds? Who compares to You, a king who puts to death and restores to life, and brings forth salvation? And You are faithful to revive the dead.

[On Motzai Shabbat after Havdalah add: And You have raised Your Son Yeshua from the dead.]

Blessed are You, O Adonai, who revives the dead. You, O Adonai, are mighty forever, You quicken the dead, You are mighty to save. You sustain the living with loving kindness, quicken the dead with great mercy, support the falling, heal the sick, looses those who are bound, and keeps the faith of them that sleep in the dust. Who is like unto you, Adonai of mighty acts, and who resembles you, O King, who gives and takes away, and causes salvation to spring forth? Yea, faithful are you to quicken the dead. And you have demonstrated you awesome might, O Most High, in raising Yeshua our Mashiach from the dead

[From the 40th day of the Omer onward add: taking him up through the clouds and seating him above every being and power in the universe],

Showing the world that he is both Mashiach of Israel and Adonai of all. Blessed are you, who raised our Mashiach from the dead. Blessed are you, O ADONAI, who quickens the dead.

Yitkadesh shimkhah.

May your name be sanctified.

Kedushat Adonai [Holiness of Elohim’s Name]

Ah’tah kadosh v’shim’cha kadosh, uk’doshim b’chol yom y’hal’loo’cha selah. Ba’ruch Ah’tah Ah’doh’nai ha’Eh-l ha’kadosh.

You are holy and your Name is holy, and your holy ones praise You every daily, Selah! Blessed are You, Adonai, the Elohim Who is holy.

[During the Ten Days of Penitence conclude the Blessing thus: the holy King.]

a. ADONAI Tzidkenu – “The days are coming,” says ADONAI when I will raise a righteous Branch for David. He will reign as king and succeed, he will do what is just and right in the land. In his days Y’hudah will be saved, Isra’el will live in safety, and the name given to him will be ADONAI Tzidkenu [ADONAI our righteousness].”

b. ADONAI M’Kaddesh – “Tell the people of Isra’el, ‘You are to observe my Shabbats; for this is a sign between me and you through all your generations; so that you will know that I am ADONAI, who sets you apart (Sanctifies) for me.”

c. ADONAI Shalom – “Then Gid`on built an altar there to Adonai, and called it ADONAI-Shalom: to this day it is yet in Ofrat of the Abiezrites.”

d. ADONAI Shammah – “‘The perimeter of [the city] will be just under six [miles] long. And from that day on the name of the city will be ADONAI Shamah [ADONAI is there].’”

e. ADONAI Yireh – “Avraham called the place ADONAI Yir’eh [ADONAI will see (to it), ADONAI provides] -as it is said to this day, “On the mountain ADONAI is seen.””

f. ADONAI Ropheka – “He said, “If you will listen intently to the voice of ADONAI your Elohim, do what he considers right, pay attention to his mitzvot and observe his Torahs, I will not afflict you with any of the diseases I brought on the Egyptians; because I am ADONAI your healer.”

g. ADONAI Tzva’ot – “This man went up from his city every year to worship and sacrifice to ADONAI-Tzva’ot in Shiloh. The two sons of ‘Eli, Hofni and Pinchas, were cohanim of ADONAI there.”

h. ADONAI Makkeh – “Sarai said to Avram, “This outrage being done to me is your fault! True, I gave my slave-girl to you to sleep with; but when she saw that she was pregnant, she began holding me in contempt. May ADONAI judge who is right – I or you!”

i. El Shaddai – “When Avram was 99 years old ADONAI appeared to Avram and said to him, “I am El Shaddai [Elohim Almighty]. Walk in my presence and be pure-hearted.”

Inner Courts / Gentile Courts

Sing psalms, hymns and Spiritual songs to each other; sing to the Adonai and make music in your heart to him; Halleluyah! Servants of ADONAI, give praise! Give praise to the name of ADONAI! Blessed be the name of ADONAI from this moment on and forever! From sunrise until sunset ADONAI’s name is to be praised. On the day of my distress I am seeking Adonai; my hands are lifted up; my tears flow all night without ceasing; my heart refuses comfort. Shout and sing for joy, you who live in Tziyon; for the Holy One of Isra’el is with you in his greatness! My heart is steadfast, Elohim, steadfast. I will sing and make music. Come, let’s bow down and worship; let’s kneel before ADONAI who made us. Nevertheless, you are holy, enthroned on the praises of Isra’el.

Be With Me In All That I Do

 

The Bronze Altar/Laver

ADONAI spoke to Moshe, saying, “You shall also make a basin of brass, and the base of it of brass, in which to wash. You shall put it between the tent of meeting and the altar, and you shall put water in it. Aharon and his sons shall wash their hands and their feet in it. When they go into the tent of meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to ADONAI. So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations

Lev Tahor

Lev Tahor Bara Li Elohim. V’Ruaḥ Nakhon Ḥadesh B’Kirbi, Al Tashlikhayni Meelfanekha. V’Ruaḥ Kodshekha Al Tikaḥ Meemeni, Hashiva Lee Sissohn Yeeshekha V’Ruaḥ Nideevah Tismekhaynee

A pure heart Elohim created in me, And a proper Ruach renewed inside of me. Don’t send me away from your presence, And don’t take your holy Ruach from me. Leave me the joy of your liberation, And bestow upon me a generous.

Ashrei ba-Rei le’vav, ki’hem yiru et-Adonai

Blessed are the pure in heart, for they shall see Elohim

The Sword Of The Ruach-The D’var Elohim

I take the the sword of the Ruach, which is the Word of Elohim, Adonai You are with us, Your Ruach that is upon me, and Your Words that Your have put in my mouths, shall not be withdrawn from my mouth, nor from the mouth of my descendants, nor from the mouth of my descendants’ descendants, from this time and forever. For you are Adonai, and You are watching over Your word to perform it. Plead my cause and redeem me; Revive me according to Your word. In order to set me apart and cleanse me with the washing of water by the Word

Tefillah HaRuach HaKaddosh

But you, dear friends, build yourselves up in your most holy faith, and pray in union with the Ruach HaKodesh. A person speaking in a tongue does edify himself, but a person prophesying edifies the congregation. I wish you would all speak in tongues, but even more I wish you would all prophesy. The person who prophesies is greater than the person who speaks in tongues, unless someone gives an interpretation, so that the congregation can be edified. And in the same way the Ruach does help in our weaknesses. For we do not know what we should pray, but the Ruach Himself pleads our case for us with groanings unutterable.

Hinai Ani

Hinai Ani, Kooli Shelkha, Aseh Bi Kirtzonkha,Bati Rayk, Ani Nikhna, Libi Natoon L’ḥasdekha. Gam Im Hakol Yeshalel Memayni B’tokhi Kolcha Eshma, Min Hake’ev Who Yarimaini, Yemalaini B’ahava

Here I am, all yours, do with me as you will. I come empty, I surrender, My heart is given in your hands. Even if all is taken from me, your voice remains inside. Lifting me from my fear, filling me with love.

I release and I let go, let the Ruach run my life. And in my heart, I’m open wide; Yes, I’m only here for love. No more trouble, No more strife, With my faith I see the light. Yes, I’m free with the Ruach; Yes, I’m only here for Love.

Part II: Blessings of Petition

MATTHEW 6: Vs. 10 Restoration of Adonai’s Kingdom & Justice

Tavo malkhutekha,

May your Kingdom come.

Kibbutz Galuyot [Ingathering of Exiles]

T’kah b’shofar ga’dol l’chay’roo’taynu, v’sa nase l’kabaytz ga’loo’yo’taynu, v’kab’tzaynu yachad may’arba kan’phot ha’aretz. Ba’ruch Ah’tah Ah’doh’nai m’kabaytz nid’chay ahmo Yisrael.

Sound the great shofar for our freedom, raise high the banner to gather our exiles, and gather us together from the four quarters of the earth. Blessed are You, Adonai, who gathers the dispersed of His people Israel.

Gentile Court

Furthermore, we know that Elohim causes everything to work together for the good of those who love Elohim and are called in accordance with his purpose; Those who have ears, let them hear what the Ruach is saying to the Messianic communities. To him winning the victory I will give the right to eat from the Tree of Life which is in Elohim’s Gan-’Eden.”‘ Be still before ADONAI; wait patiently till he comes. Don’t be upset by those whose way succeeds because of their wicked plans.

Ye’aseh retzonekha,

May your will be done,

Birkat HaDin [Restoration of Justice]

Ha-shi-va sho-fe-tei-nu ke-va-ri-sho-nah, ve-yo-a-tsei-nu ke-va-te-hi-lah, ve-ha-seir mi-me-nu ya-gon va-a-na-chah, um-loch a-lei-nu a-tah A-do-nai le-va-de-cha be-che-sed uv-ra-cha-mim, ve-tsa-de-kei-nu ba-mish-pat. Ba-ruch a-tah A-do-nai, me-lech o-heiv tse-da-kah u-mish-pat.

Restore our judges as at the first, and our counselors as in the beginning. Remove from us sorrow and affliction. Rule over us, You alone O Adonai, with loving-kindness and compassion and justify us in judgment. Blessed are You, O Adonai, the King who loves righteousness and judgment.

[During the Ten Days of Penitence conclude the Blessing thus: the King of Judgment].

Tsaddikim [Righteous Ones]

Al ha-tsa-di-kim ve-al ha-cha-si-dim, ve-al zik-nei a-me-cha beyt Yis-ra-el, ve-al pe-lei-tat so-fe-rei-hem, ve-al gei-rei ha-tse-dek ve-a-lei-nu, ye-he-mu na ra-cha-me-cha A-do-nai E-lo-hei-nu, ve-tein sa-char tov le-chol ha-bo-te-chim be-shim-cha be-e-met, ve-sim chel-kei-nu i-ma-hem, ul-o-lam lo nei-vosh ki ve-cha ba-tach-nu. Ba-ruch a-tah A-do-nai, mish-an u-miv-tach la-tsa-di-kim.

Upon the righteous, and upon the devout [merciful], and upon the elders of the people of Israel and upon the remnant of their [Torah] Scholars, and upon the righteous converts, and upon ourselves, may Your compassion arise, O Adonai our Elohim, and give a good reward to all who trust in Your Name in truth. Put our lot [include us] with them forever, and we will not be ashamed, for we trust in You. Blessed are You, O Adonai, the stronghold and assurance of the righteous.

Ashrei ha-Ana’vim, ki’hem yir’shu et ha-Ar’etz

Blessed are the meek, for they shall inherit the earth

Ka’asher va’Shamayim, Na’asah ba’Aretz,

As it is in Heaven, so be it on Eretz,

Vehirbita et-Gevuli

Enlarge My Territory

Binyan Yerushalaim [Rebuilding of Jerusalem]

V’lee’ru’sha’layim eer’cha b’rachamim ta’shuv, v’tish’kohn b’tocha ka’asher dee’barta, oov’nay oh’tah b’kah’rov b’yah’maynu binyan olam, v’chee’say David m’hay’rah l’toh’cha tah’cheen. Ba’ruch Ah’tah Ah’doh’nai bonay Yerushalaim.

To Jerusalem, Your city, may You return in compassion, and may You dwell in it as You promised. May You rebuild it rapidly in our days as an everlasting structure, and install within it soon the throne of David. Blessed are You, Adonai, who builds Jerusalem.

[On the Fast of the Ninth of Ab the following is substituted: And to Jerusalem, Your city, return in mercy, and dwell therein as You have spoken; rebuild it soon in our days as an everlasting building, and speedily set up therein the throne of David. Comfort, O ADONAI our Elohim, the mourners of Zion, and the mourners of Jerusalem, and the city that is in mourning, laid waste, despised and desolate; in mourning for that she is childless, laid waste as to her dwellings, despised in the downfall of her glory, and desolate through the loss of her inhabitants: she sits with her head covered like a barren woman who has not borne. Legions have devoured her; worshippers of strange Elohims have possessed her: they have put Your people Israel to the sword, and in willfulness have slain the loving ones of the Most High. Therefore let Zion weeps bitterly, and Jerusalem gives forth her voice. O my heart, my heart! How it grieves for the slain! My bowels, my bowels! How they yearn for the slain! For You, O ADONAI, did consume her with fire; and with fire You wilt in future restore her, as it is said, As for me, I will be unto her, says ADONAI, a wall of fire round about, and I will be a glory in the midst of her.25 Blessed art You, O ADONAI, who comforts Zion and rebuilds Jerusalem.]

Yehi Shalom

Yehi Shalom, B’ḥelekh Shalva, B’armenotayikh

Let there be peace with your walls, tranquility within Your palaces.

Malkhut beit David [Kingdom of David] / Keren Yeshuah [Horn of Salvation]

Et tse-mach Da-vid av-de-cha me-he-rah tats-mi-ach, ve-kar-no ta-rum bi-shu-a-te-cha, ki li-shu-a-te-cha ki-vi-nu kol ha-yom. Ba-ruch a-tah A-do-nai, mats-mi-ach ke-ren ye-shu-ah.

May the Branch of Your Servant David, flourish speedily. May He prosper and be exalted by Your Salvation, for in Your Salvation do we hope all day.

Blessed are You, O Adonai, who brings forth the Horn of Our Salvation.

Od Yavo Shalom Aleinu

Od Yavo Shalom Aleinu [3x] V’Al Kulam Salaam, Aleinu V’al kol Ha’olam, Salaam, Salaam.

Let there be peace on us and the world. Peace, on us and on the World. Peace, Peace.

Pray for revival and the harvest to come. Pray that the Congregation and all believers would return to their first love with a passion for Yeshua, compassion for the lost and a radical devotion to Adonai expressed through extravagant acts of worship and ministry in the power of the Ruach HaKodesh  Pray for laborers to be raised up, that Adonai would raise up fivefold ministry to equip and activate the saints into priestly ministry, that Adonai would release the plurality of leadership and that the saints would DWELL together in citywide and nationwide unity and reconciliation

II. Inner Courts [the Holy Place]

MATTHEW 6: Vs. 11 Prayer Request & Petitions

Ten-lanu haiyom, Lechem chukeinu,

Give to us this day, our daily portion of the Bread [food],

Im-Barech Te’Vara’cheni

Oh That You Would Bless Me Indeed

Da’at [Knowledge]

A-tah cho-nen le-a-dam da-at, um-la-med le-e-nosh bi-nah. Cha-ne-nu me-i-te-cha de-ah bi-nah ve-has-kel Ba-ruch a-tah A-do-nai, cho-nen ha-da-at.

You favor man with knowledge, and teach to frail humans understanding. Favor us from Your own self, with knowledge, understanding and intellect. Blessed are You, O Adonai, Giver of knowledge.

Birkat Hashanim [Prosperity]

Ba’raych a’lay’nu Ah’doh’nai Eh’loh’aynu et ha’shana hazoat v’et kol me’nay t’voo’atah l’tova,
[said in winter: v’tain tal u’matar liv’racha] [said in other seasons: v’tain b’racha]
ahl pnay ha’ah’dama v’sabaynu me’too’vah, oo’varaych sh’nah’taynu ka’sha’nim ha’tovot. Ba’ruch Ah’tah Ah’doh’nai m’varaych ha’shanim.

Bless this year for us, Adonai our Elohim, and all its types of produce for good and

[Said in winter: grant dew and rain as a blessing] [Said in other seasons: grant blessing]

[From the 4th (or 5th in the year before a secular leap year) of December until the First Day of Passover substitute for “give a blessing”: give dew and rain for a blessing]

On the face of the earth, and from its goodness satisfy us, blessing our year as the best of years. Blessed are You, Adonai, who blesses the years.

Pray for the expression of biblical love;

Love is patient and kind, not jealous, not boastful, not proud, rude or selfish, not easily angered, and it keeps no record of wrongs. Love does not gloat over other people’s sins but takes its delight in the truth. Love always bears up, always trusts, always hopes, always endures. Love never ends; but prophecies will pass, tongues will cease, knowledge will pass. For our knowledge is partial, and our prophecy partial. But for now, three things last trust, hope, love; and the greatest of these is love;

Pray For the manifestation of fruits of the Ruach in your life;

The fruit of the Ruach is love, joy, peace, patience, kindness, goodness, faithfulness, humility, self control. Nothing in the Torah stands against such things; And

Pray for the manifestation of the gifts of the Ruach HaKodesh and a fresh infilling of the Ruach HaKodesh;

There are different kinds of gifts, but the same Ruach gives them. Also there are different ways of serving, but it is the same Adonai being served. And there are different modes of working, but it is the same Elohim working them all in everyone. Moreover, to each person is given the particular manifestation of the Ruach that will be for the common good. To one, through the Ruach, is given a word of wisdom; to another, a word of knowledge, in accordance with the same Ruach; to another, faith, by the same Ruach; and to another, gifts of healing, by the one Ruach; to another, the working of miracles; to another, prophecy; to another, the ability to judge between Ruachs; to another, the ability to speak in different kinds of tongues; and to yet another, the ability to interpret tongues. One and the same Ruach is at work in all these things, distributing to each person as he chooses. For just as the body is one but has many parts; and all the parts of the body, Yough many, constitute one body; so it is with Ha’Mashiach.

The Table of the Showbread

Ashrei ha-Ree’vim ev’hatz’meIm litz’dakah, ki’hem yis’ba’u

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied

Adonai’s Table

But Yeshua answering, said, “You do not know what you ask. Are you able to drink the cup that I am about to drink, and to be immersed with the mikvah that I am immersed with?” They said to Him, “We are able.” And He said to them, “You shall indeed drink My cup, and you shall be immersed with the immersion that I am immersed with. But to sit on My right hand and on My left is not Mine to give, but it is for those for whom it has been prepared by My Father.”…

“Neither do they put new wine into old wineskins, or else the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they put new wine into fresh wineskins, and both are preserved.“ And taking the cup, and giving thanks, He gave it to them, saying, “Drink from it, all of you. For this is My blood, that of the renewed covenant, which is shed for many for the forgiveness of sins. But I say to you, I shall certainly not drink of this fruit of the vine from now on till that day when I drink it anew with you in the reign of My Father.” And He sung a hymn… Again He went away, a second time, and prayed, saying, “O My Father, if it is impossible for this to pass unless I drink it, let Your desire be done.” And immediately one of them ran and took a sponge, and filled it with sour wine and put it on a reed, and gave it to Him to drink.

Borae Pre

Baruch atah Adonai Elohienu Melach ha-olam, borae pre hagaphen. Amaen.

Blessed are You, Adonai our Elohim, King of the universe, Creator of the fruit of the vine. Amen

We thank You, our Father, For the Sacred Vine of David Your servant, Whom You made known to us through Your Servant, Yeshua; May the glory be Yours forever.

For Elohim’s bread is the one who comes down out of heaven and gives life to the world. Yeshua is the living bread that has come down from heaven; if anyone eats this bread, he will live forever. Furthermore, the bread that He gives is His own flesh; and He gave it for the life of the world… “How is it that you do not understand that I did not speak to you concerning bread, but to beware of the leaven of the Pharisees and Sadducees?” Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and the Sadducees… And on the first day of Unleavened Bread the taught ones came to Yeshua, saying to Him, Where do You wish us to prepare for You to eat the Passover?… And as they were eating, Yeshua took bread, and having blessed, broke and gave it to the taught ones and said, “Take, eat, this is My body.”

ha’Motzi

Baruch atah Adonai Elohienu Melach ha-olam, ha-motsee lechem min haarets. Amaen.

Blessed are You, Adonai our Elohim, King of the universe, Who brings forth bread from the earth. Amen.

We thank You, our Father, For the life and knowledge Which You made known to us through Your Servant; May the glory be Yours forever. As this broken bread was scattered over the mountains, And was gathered together to become one, So let Your Body of Faithful be gathered together From the ends of the earth into Your kingdom; for the glory and power are Yours forever.

Thanksgiving

We offer thanks, to You our Father, For Your Holy Name which fills our hearts, And for the knowledge, faith and eternal life, You made known to us through Your Servant, Yeshua; Yours is the glory forever. Almighty Adonai, You created all things for Your own purpose; You gave men food and drink to enjoy, That they might give You thanks; But to us You freely give Spiritual food and drink, And eternal life through Your Servant, Yeshua. Foremost, we thank You because You are mighty; Yours is the glory forever. Remember Your Body of Servants, to deliver it from everything evil and perfect it according to Your love, And gather it from the four winds,

Sanctified for Your kingdom which You have prepared for it; For the power and glory are Yours forever. Let Your grace come, And let this world pass away. Hosanna to the Elohim of David! May all who are holy, come; let those who are not, repent. Maranatha. Amen.

Refuah [Healing]

Re-fa-ei-nu A-do-nai ve-nei-ra-fei, ho-shi-ei-nu ve-ni-va-shei-a, ki te-hi-la-tei-nu a-ta, ve-ha-a-lei re-fu-ah she-lei-mah le-chol mach-o-vei-nu ki El me-lech ro-fei ne-e-man ve-ra-cha-man a-tah. Ba-ruch a-tah A-do-nai, ro-fei cho-lei a-mo Yis-ra-el.

Heal us, O Adonai, and we shall be healed. Save us, and we shall be saved, for You are the One that we praise. Bring complete healing to all our sicknesses.

[The following Prayer for a Sick Person may be introduced here: and may it be Your will, O ADONAI our Elohim, and Elohim of our fathers, speedily to send a perfect healing from heaven, a healing of soul and body unto the sick... among the other sick (of Israel)];

For You are a faithful and compassionate Healer and King. Blessed are You, O Adonai, Healer of the sick of His People, Israel.

The Lamp Stand

A tent was set up, the outer one, which was called the Holy Place; in it were the menorah, the table and the Bread of the Presence. Then came Hanukkah in Yerushalayim. It was winter. Yeshua said “While I am in the world, I am the light of the world.”… Yeshua answered, “Aren’t there twelve hours of daylight? If a person walks during daylight, he doesn’t stumble; because he sees the light of this world.”… “But I have this against you: you have lost the love you had at first. Therefore, remember where you were before you fell, turn from this sin, and do what you used to do before. Otherwise, I will come to you and remove your menorah from its place – if you don’t turn from your sin! But you have this in your favor: you hate what the Nicolaitans do – I hate it too. Those who have ears, let them hear what the Ruach is saying to the Messianic communities. To him winning the victory I will give the right to eat from the Tree of Life which is in Elohim’s Gan-’Eden.”‘

MATTHEW 6: Vs. 12 Repentance & Forgiveness

U’selach lanu et ashmateinu,

And forgive us our sins [debts],

Teshuvah [Repentance]

Ha-shi-ve-nu A-vi-nu le-to-ra-te-cha, ve-ka-re-ve-nu Mal-ke-nu la-a-vo-da-te-cha, ve-ha-cha-zi-re-nu bit-shu-vah she-le-mah le-fa-ne-cha.Ba-ruch a-tah A-do-nai, ha-ro-tseh bit-shu-vah.

Return us, Our Father, to Your Torah, and draw us closer, Our King, to worship You. And restore us in complete repentance to Your Presence. Blessed are You, O Adonai, who desires repentance.

Ashrei A’ni’yei ha-Ruach, Ki la’hem malkhut ha-Shamayim

Blessed are of the poor [broken] in Ruach, for theirs is the Kingdom of Heaven

Ve’Hayetah yade’cha im’mi, Ve’Asita mera’ah Levilti atzebi

And Keep Me From Pain, And From Causing Others Pain

Ka’asher solechim anachnu la’asher ashemu lanu,

As we are forgiving to those who [are indebted to us] have sinned against us,

Selichah [Forgiveness]

S’lach lanu Avee’nu kee cha’tanu, m’chal lanu Malkaynu kee fa’sha’nu, kee mo’chayl v’so’lay’ach Ah’tah. Ba’ruch Ah’tah Ah’doh’nai, chanun ha’mar’beh lis’lo’ach.

Forgive us, our Father, for we have sinned, pardon us, our King, for we have transgressed; for You pardon and forgive. Blessed are You, Adonai, the gracious One who repeatedly forgives.

Ashrei ha-Racha’manim, ki’hem yeru’cha’mu

Blessed are the merciful, for they shall receive mercy

Geulah [Redemption]

Re-ei na ve-an-yei-nu, ve-ri-va ri-vei-nu, ug-a-lei-nu me-hei-rah le-ma-an she-me-cha, ki go-el cha-zak a-tah. Ba-ruch a-tah A-do-nai, go-el Yis-ra-el.

Look upon our suffering, and fight our struggles, redeem us speedily, for Your Name’s sake. For You are a Mighty Redeemer. Blessed are You, O Adonai, Redeemer of Israel.

[On Fast Days the Reader here says: “Answer us”, concludes thus: Blessed are You, O ADONAI, who answers in times of trouble.]

Ashrei ha-Avei’lim, ki’hem ye’nu’cha’mu

Blessed are those who mourn, for they shall be comforted

The Incense Altar

O ADONAI, our Elohim, when the holy temple stood our forefathers burned incense spices before You, according to Your instructions to them, through Moshe, written in Your Torah:

And ADONAI said unto Moshe, Take unto You sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: And You shall make it a perfume, tempered together, pure and holy: And You shall beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with You: it shall be most holy unto you.

ADONAI of hosts is with us; the Elohim of Jacob is our refuge. Selah.

O ADONAI of hosts, blessed is the man that trusts in You. Save, O ADONAI: Let the King hear us when we call. You art my hiding place; You shall preserve me from trouble; You shall compass me about with songs of deliverance. Selah.

Then shall the offering of Judah and Jerusalem be pleasant unto ADONAI, as in days of old, and as in years of gone by.

May it be Your will, O ADONAI, our Elohim and Elohim of our fathers, that the holy temple be speedily rebuilt, in our days, and grant us our portion in Your Torah. And there we will serve You with awe, as in the days of old, and as in years of yore, through Yeshua Ha’Mashiach, our Adonai, who lives and reigns with You, in the unity of the Ruach HaKodesh, now and throughout all ages, world without end. Amen.

Priestly Intercession

First of all, then, I counsel that petitions, prayers, intercessions and thanksgivings be made for all human beings, including kings and all in positions of prominence; so that we may lead quiet and peaceful lives, being godly and upright in everything.

Zechariah was chosen by lot [according to the custom among the Cohanim]to enter the Temple and burn incense. All the people were outside, praying, at the time of the incense burning, when there appeared to him an angel of ADONAI standing to the right of the incense altar.

And not only will we be delivered in the future, but we are boasting about Elohim right now, because he has acted through our Adonai Yeshua Ha’Mashiach, through whom we have already received that reconciliation. For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead! And it is all from Elohim, who through Ha’Mashiach has reconciled us to himself and has given us the work of that reconciliation, which is that Elohim in Ha’Mashiach was reconciling mankind to himself, not counting their sins against them, and entrusting to us the message of reconciliation.

When he took the scroll, the four living beings and the twenty-four elders fell down in front of the Lamb. Each one held a harp and gold bowls filled with pieces of incense, which are the prayers of Elohims people; another angel came and stood at the altar with a gold incense-bowl, and he was given a large quantity of incense to add to the prayers of all Elohims people; on the gold altar in front of the throne. The smoke of the incense went up with the prayers of Elohims people from the hand of the angel before Elohim. Then the angel took the incense-bowl, filled it with fire from the altar and threw it down onto the earth; and there followed peals of thunder, voices, flashes of lightning and an earthquake.

III. Holy of Holies

The Veil

Song: “Take Me In”

[Chorus] Take me into the holy of holies; Take me in by the blood of the lamb, Take me into the holy of holies; Take the coal, touch my lips, here I am

[Verse] Take me past the outer courts; Into the Holy Place, Past the brazen altar; Adonai I want to see your face, Pass me by the crowds of people; And the Priests who sing your praise, I hunger and thirst for your righteousness; But it’s only found in one place

The Ark of the Covenant

MATTHEW 6: Vs. 13A Protection & Deliverance

Ve’al-tevieinu lidei massah,

And do not [allow] us [to be] lead into the hands of temptation,

Bikat HaMinim [Against Heretics]

V’la’mal’shee’nim al t’hee tikvah, v’chol ha’rish’ah k’rega to’vayd, v’chol oy’vay am’cha m’hay’ra ye’kah’ray’too, v’ha’zay’deem m’hayra t’akair oot’sha’bayr oot’ma’gayr v’tach’nee’ah bim’hay’ra v’yah’may’nu. Ba’ruch Ah’tah Ah’doh’nai shoh’vayr oy’veem oo’mach’nee’ah zay’dim.

For the slanderers [sectarians] let there be no hope, and may all wickedness perish in an instant. May all Your people’s enemies swiftly be cut down. May You swiftly uproot, crush, cast down and humble the arrogant swiftly in our days. Blessed are You, Adonai, who destroys enemies and humbles the arrogant.

[This prayer is the nineteenth prayer which an addition to the Amidah by Gamaliel II in the period of time just after the destruction of the second temple, before Rabbi Akiva declared Bar’Kkokba as Mashiach. The Council of Yavneh made this proclamation against the early Messianic Believers, who were at that time called Netzerim, The Sect, Sectarians, The Way, and at other times they we’re also called Sadducee’s, Essene’s and Karaites. Shemoneh Esrei means eighteen, this prayer was added at a later time and not one of the original eighteen.]

Ashrei’kem im ye’char’fu ve’yir’de’ful et’khem veya’a'lilu leikhem big’lali, sim’chu ve’gi’lu, ki se’khar’khem rav ba’Shamayim, ha’rei kakh ra’de’fu et-Ha’ne’vi’im she’ha’yo lif’nekhem

Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

The Two Cherubim

“In the year Uziah died… I saw ADONAI… the train of His robe filled the temple… one cried to the other Holy, Holy, Holy is ADONAI of Hosts; the whole earth is full of His Glory! … Woe is me, for I am undone! Because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips… Having in his hand a live coal… Behold, this has touched your lips; your iniquity is taken away, and you sin purged. Also I heard the voice of ADONAI, saying ‘Whom shall I send and whom shall go for Us.’ Then I said ‘Here I am! Send me.”

Kadosh

Kadosh, Kadosh, Kadosh [Repeat],

Adonai Tz’ Va’ Ot [Repeat],

Asher Hayah, V’ Hoveh V’Yavo [Repeat],

Meloh Kol Ha’aretz K’vodo [Repeat]

Holy, Holy, Holy [Repeat]

ADONAI of Host [Repeat]

Who Was, And Is, And Is To Come [Repeat],

The Land is filled with your Glory. [Repeat]

Ki-’im hatzileinu Min-Hara.

But deliver us [watch over and guard us] from the Evil One.

B’shem ADONAI

B’shem ADONAI Elohey Yisrael, Mimini Mikhael, Mismoli Gavriel, U’milfanai Uriel Meaḥorai Rifael. V’al Roshi, V’al Roshi Shekhinat El

In the name of Elohim, Source of all Life. On my right is Mikhael, on my left Gavriel, in front of me Uriel, behind me Rifael. Above my head and inside me, is the presence of the Source.

Let them give glory to ADONAI, and declare his praise in the islands. ADONAI will go forth as a mighty man; he will stir up [his] zeal like a man of war: he will cry, yes, he will shout aloud; he will do mightily against his enemies. I have long time held my shalom; I have been still, and refrained myself: [now] will I cry out like a travailing woman; I will gasp and pant together. I will lay waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and will dry up the pools. I will bring the blind by a way that they don’t know; in paths that they don’t know will I lead them; I will make darkness light before them, and crooked places straight. These things will I do, and I will not forsake them. They shall be turned back, they shall be utterly put to shame, who trust in engraved images, who tell molten images, You are our Elohims’.

Lighten our darkness, we beseech You, O Adonai; and by Your great mercy defend us from all perils and dangers of this night; for the love of Your only Son, our Savior, Mashiach Yeshua. Amen.

O ADONAI our Elohim, whose Son our Savior Yeshua Ha’Mashiach triumphed over the powers of death and prepared for us our place in the new Jerusalem: Grant that we, who have this day given thanks for his resurrection, may praise You in that City of which he is the light; and where He lives and reigns for ever and ever. Amen.

Finally, be strong in ADONAI, and in the strength of his might. Put on the whole armor of Elohim that we may be able to stand against the wiles of the devil. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. Therefore, put on the whole armor of Elohim that you may be able to withstand in the evil day, and, having done all, to stand. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, and having fitted your feet with the preparation of the Good News of shalom; above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. And take the helmet of salvation, and the sword of the Ruach, which is the word of Elohim; with all prayer and requests, praying at all times in the Ruach, and being watchful to this end in all perseverance and requests for all the holy ones: We overcome him because of the Lamb’s blood, and because of the word of our testimony. That we don’t love our lives, even to death.

Ashrei ha-Nir’da’fim big’lal ha-Tzedakah, ki la’hem malkhut ha-Shamayim

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven

The Mercy Seat

Overcome Through The Blood Of The Lamb

Then I heard a loud voice in heaven saying, “Now have come Elohim’s victory, power and kingship, and the authority of His Mashiach; because the Accuser of our brothers, who accuses them day and night before Elohim, has been thrown out! So, brothers, we have confidence to use the way into the Holiest Place opened by the blood of Yeshua. We overcame him because of the Lamb’s blood, and because of the word of our testimony. We don’t love their life, even to death.

You who live in the shelter of ‘Elyon, who spend your nights in the shadow of Shaddai, who say to ADONAI, “My refuge! My fortress! My Elohim, in whom I trust!” he will rescue you from the trap of the hunter and from the plague of calamities; he will cover you with his pinions, and under his wings you will find refuge; his truth is a shield and protection. You will not fear the terrors of night or the arrow that flies by day, or the plague that roams in the dark, or the scourge that wreaks havoc at noon. A thousand may fall at your side, ten thousand at your right hand; but it won’t come near you. Only keep your eyes open, and you will see how the wicked are punished. For you have made ADONAI, the Most High, who is my refuge, your dwelling-place. No disaster will happen to you, no calamity will come near your tent; for he will order his angels to care for you and guard you wherever you go. They will carry you in their hands, so that you won’t trip on a stone. You will tread down lions and snakes, young lions and serpents you will trample underfoot. “Because he loves me, I will rescue him; because he knows my name, I will protect him. He will call on me, and I will answer him. I will be with him when he is in trouble. I will extricate him and bring him honor. I will satisfy him with long life and show him my salvation.”

The Ten Commandments

Your Torah has become our tutor bringing us to Mashiach, that we might be justified by faith. Because by the works of the Torah, no flesh will be justified in Your sight. For through the Torah we come to know what sin is. For anyone who keeps the whole Torah, yet stumbles at one point, has become guilty of breaking them all. Everyone who keeps sinning is violating Torah – indeed, sin is violation of Torah. The wages of sin is death, but the free gift of Elohim is eternal life in ha’Mashiach Yeshua, our Adonai. What shall we say then? Is the Torah sin? May it never be! However, we wouldn’t have known sin, except through the Torah. For our Rabbeinu Yeshua said,

“Don’t think that I came to destroy the Torah or the prophets. I didn’t come to destroy, but to fulfill. For most assuredly, I tell you, until heaven and eretz pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the Torah, until all things are accomplished. Whoever, therefore, shall break one of these least mitzvoth, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. For I tell you that unless your righteousness exceeds that of the Sofrim and Perushim, there is no way you will enter into the Kingdom of Heaven.”

The Torah is good when we use it lawfully. Knowing this, that Torah is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine; according to the Good News of the glory of the blessed Elohim, which was committed to my trust. The Torah was added because of transgressions, until the Seed of Avraham should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. Now a mediator is not between one, but Elohim is One. The Torah is certainly not against the promises of Elohim! For if there had been a Torah given which could make alive, most assuredly righteousness would have been of the Torah. But the Scriptures shut up all things under sin that the promise by faith in Yeshua Ha’Mashiach might be given to those who believe. But before faith came, we were kept in custody under the Torah, shut up to the faith which should afterwards be revealed. The Torah is our tutor to bring us to Mashiach, that we might be justified by faith. Every writing inspired by Elohim is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness. Since we have come to be considered righteous by Elohim because of our trust, let us continue to have shalom with Elohim through our Adonai, Yeshua Ha’Mashiach, by walking according to His Ruach being kept according to His grace, able and ready to perform the mitzvoth predestined for us. By the works of the Torah, no flesh will be justified in, for we have been delivered by grace through faithfully trusting, and even this is not your accomplishment but Elohims gift. We were not delivered by our own actions; therefore no one should boast. For we are of Elohims making, created in union with Ha’Mashiach Yeshua for a life of mitzvoth already prepared by Elohim for us to do.

Adonai, allow me a portion in your Torah and that l might be zealous for you Torah. Adonai, I worship the Elohim of our fathers in accordance with the Way (which they have called a Sect, ‘of the Netzarim’). I continue to believe everything that accords with the Torah and everything written in the Prophets. Adonai let it be said about me that I have committed no offense – not against the Torah to which your people hold dear, nor against the Temple, and nor against any who you have put in leadership over me. For the Torah is holy; that is, the commandment is holy, just and good. To those who understand Torah – that the Torah has authority over a person only so long as he lives! Adonai, teach us to run your lives according to Your Ruach, so that we will not do what your old nature wants. Or the old nature wants what is contrary to the Ruach, and the Ruach wants what is contrary to the old nature. These oppose each other, so that you find yourselves unable to carry out your good intentions. Help us to die to the carnal, fleshly old nature so we can live according to the Ruach Ha’Kodesh. But if you are led by the Ruach, then you are not in subjection to the system that results from perverting the Torah into legalism. We do not abolish the Torah by this trusting! On the contrary, we confirm Torah. Everything written in the past was written to teach us, so that with the encouragement of the Tanakh we might patiently hold on to our hope. But if a person looks closely into the perfect Torah, which gives freedom, and continues, becoming not a forgetful hearer but a doer of the work it requires, and then he will be blessed in what he does. Don’t deceive yourselves by only hearing what the Word says, but do what it says to do!

Adonai, teach me to obey your commands, and live; help me to guard your teaching like the pupil of my eye. Remind me to bind them on your fingers; write them on the tablet of your heart. Adonai I love ADONAI Elohienu and always seek to obey His commission, regulations, rulings and mitzvoth. You promised that if we listen carefully to my mitzvoth which you have given us, “to love ADONAI your Elohim and serve him with all your heart and all your being;” that if we will take care to obey all these mitzvoth you have given us, to do them, to love ADONAI Elohienu, to follow all Your ways and to cling to You, in that You ordering us today to love ADONAI our Elohim, to follow Your ways, and to obey Your mitzvoth, regulations and rulings; for if we do, we will live and increase our numbers. Adonai, do not allow me to hate my brother in my heart, but rebuke my neighbor frankly, so that I won’t carry sin because of him. Do not allow me to take vengeance on or bear a grudge against any of your people; rather, teach me to love my neighbor as I love myself; for Your are ADONAI.

Yeshua you stated, “If we keep Your commands, we will stay in Your love — just as He kept Your commands and stay in You love.” For in my inner being I completely agree with Your Torah. Blessed be Elohim through Yeshua Ha’Mashiach, our Adonai! With my mind, I am a slave of Elohims Torah; but with my old nature, I am a slave of sin’s instructions. Teach me, ADONAI, the way of your Torah. Give me understanding; then I will keep your Torah; I will observe it with all my heart. Guide me on the path of your mitzvoth, for I take pleasure in it. Give me grace to guide me, teach me Your ways. How I love your Torah! I meditate on it all day. You said “If you love me, you will keep my commands;” and that “Whoever has my commands and keeps them is the one who loves me, and the one who loves me will be loved by my Father, and I will love him and reveal myself to him.” And further, “If someone loves me, he will keep my word; and my Father will love him, and we will come to him and make our home with him.” Therefore those of us who obey your commands remain united with your and you with us. Here is how we know that He remains united with us: by the Spirit whom he gave us. I am very happy that I have found some of your children living in truth, just as the Father commanded us. Love is this: that we should live according to his commands. This is the command, as you people have heard from the beginning; live by it! For it is not merely the hearers of Torah whom Elohim considers righteous; rather, it is the doers of what Torah says who will be made righteous in Elohims sight. Children, don’t let anyone deceive you – it is the person that keeps on doing what is right who is righteous, just as Elohim is righteous. May we walk in Your love, Adonai and Keep your commands, bearing the fruit of the Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, humility, self control. Know that nothing in the Torah stands against such things. Moreover, that those who belong to the Mashiach Yeshua have put their old nature to death on the stake, along with its passions and desires. The way we can be sure we know him is if we are obeying his commands. Anyone who says, “I know him,” but isn’t obeying his commands is a liar – the truth is not in him. But if someone keeps doing what he says, then truly love for Elohim has been brought to its goal in him. This is how we are sure that we are united with him. A person who claims to be continuing in union with him ought to conduct his life the way he did.

Adonai may I heed the discipline of my father, and do not allow me to abandon the teaching of my mother; Adonai, do not allow me to forget your teaching, that I may keep your commands in my heart; they word I have hide in my heart that I may not sin against you. How happy is the man whom you correct, Yah, whom you teach from your Torah, Blessed are you, ADONAI! Teach me your laws. Adonai, please forgive us for any matter in which we have broken your law, whether through the Yetzer-Hara [Evil Inclination] and LaShon-Hara [Evil Tongue] while you protect us from Min-Hara [The Evil One]. ADONAI. Do not allow us to be lead astray by the Pride of Life, The Lust of the Flesh or the Lust of the Eyes. I stand before you humbled in Your sight.

1. I acknowledge that you alone are ADONAI our Elohim, who brought us out of the land of Mitzraim, out of the house of bondage. I will have no other Elohims before Me. You are our only Elohim. There is none greater; none before You. All things belong to You. You give to Your people, and You take from Your people. You cause it to rain on the Just and the Unjust. You are our provider and You are our judge. I will not put anything or anyone in Your place, nor fall prey to the schemes of ha’Satan [the Adversary] by replacing Adonai with personal priorities, worldly pleasures, desire for possessions, pursuits of power, or passionate pursuits [Don't allow me to love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him]. I pray that my use of time, resources and energy will reflect L-rdship of Mashiach. May my souls will pant and thirst for You, O Elohim, [As the deer pants for the water brooks, So pants my soul after you, Elohim. My soul thirsts for Elohim, for the living Elohim. When shall I come and appear before Elohim?].

2. … I shall not make for myself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; I shall not bow down to them nor serve them. For You, ADONAI our Elohim, are a jealous Elohim, visiting the iniquity of the fathers on the children to the third and fourth generations of those who hate You, but showing mercy to Thousands, to those who love You and keep My Commandments. That I will not dishonor Your nature as our creator, who desires to be worshipped in Ruach and Truth. That I will love you with my whole Heart-Body, Mind-Soul and Strength-Ruach. That I will not get caught up in the elements of worship or creation at the expense of the Person being worshipped. That I will worship You in Ruach (Ruach) and Truth (Torah) [Elohim is Ruach, and those who worship him must worship in Ruach and truth], and see You as exalted, high and lifted up. That I will not place my faith in human reason or things seen, but instead walk by faith, not by sight [I walk by faith, not by sight].

3. … I shall not take the name of ADONAI our Elohim in vain, for ADONAI will not hold him guiltless who takes Your name in vain. Your name is holy and should be set apart and kept sacred. No lips shall speak your name, so great are you above all things. That I will not dishonor Your character. That I will not misrepresent You by using Your Name falsely [Who may ascend to ADONAI's hill? Who may stand in his holy place? He who has clean hands and a pure heart; Who has not lifted up his soul to falsehood, And has not sworn deceitfully], hypocritically [They profess that they know Elohim, but by their works they deny him, being abominable, disobedient, and unfit for any good work], blasphemously [Don't they blaspheme the honorable name by which you are called?], rashly [Don't be rash with your mouth, and don't let your heart be hasty to utter anything before Elohim; for Elohim is in heaven, and you on eretz. Therefore let your words be few. For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words], or irreverently [But nobody can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Elohim and Father, and with it we curse men, who are made in the image of Elohim. Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so. Does a spring send forth from the same opening fresh and bitter water?], or speak of holy things flippantly. That our talk will not be dominated by meaningless, empty or idle words [I tell you that every idle word that men speak, they will give account of it in the Day of Judgment], but always by reverence and prudence.

4. … I shall Remember Your Sabbath day, to keep it holy. Six days I may labor and do all my work, but the seventh day is the Sabbath of ADONAI our Elohim. In it I shall do no work: I neither, my sons, or my daughters, nor my male servants, nor my female servants, nor my cattle, nor strangers who is within my gates. For in six days ADONAI made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore ADONAI blessed the Sabbath day and hallowed it. We, Your people, shall keep holy all your Shabbats and Holy Days all the days of our lives, for You are with us all the days of our lives. That we will honor Your wisdom. That I will not allow life to rob us of stopping to look at the beauty of all you made [The eretz is the ADONAI's, with its fullness; The world, and those who dwell therein.]. That You will help us to be diligent and faithful workers, but at the same time guard us from becoming slaves to our earthly employments [Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men-pleasers, but in singleness of heart, fearing Elohim. And whatever you do, work heartily, as for the Adonai, and not for men, knowing that from the Adonai you will receive the reward of the inheritance; for you serve the Adonai, Mashiach]. That I will not allow busyness and worldly pleasures to destroy the immense worth and uniqueness of Adonai’s Day of Rest, which has been and always with be the Sabbath. That observing Shabbat will be more important than earthly pursuits. That I will realize the most valuable family time is not spent in front of the TV, but together on Shabbat, in Your house learning from your Torah, Immersed in Your Word [On Motza'ei-Shabbat, when we were gathered to break bread, Sha'ul addressed them. Since he was going to leave the next day, he kept talking until midnight].

5. … I shall Honor my father and my mother, that our days may be long upon the land which ADONAI our Elohim is giving us. I shall do nothing to bring dishonor upon my father or mother, or bring shame upon our house. As we honor Your commands, O Elohim, so we honor ourselves and live long my honoring our parents. That I will honor Your authority structures. That I will not be like the world—disobedient to parents [People will be self-loving, money-loving, proud, arrogant, insulting, disobedient to parents, ungrateful, unholy], but instead will teach our children to cheerfully obey, with respect. That I will not forget our elderly parents and grandparents, but will gladly accept the role of becoming their caregivers [Show respect to widows who are really in need. But if a widow has children or grandchildren, first let them learn to do their religious duty to their own family and thus repay some of the debt they owe their forebears, for this is what is acceptable in the sight of Elohim]. That I will recognize earthly parents as gifts to be honored and treasured, but not more than Mashiach [Whoever loves his father or mother more than he loves me is not worthy of me; anyone who loves his son or daughter more than he loves me is not worthy of me]. That I will learn to be submissive and respectful toward the authorities You have ordained [Everyone is to obey the governing authorities. For there is no authority that is not from Elohim, and the existing authorities have been placed where they are by Elohim.], while at the same time faithfully praying for our leaders [First of all, then, I counsel that petitions, prayers, intercessions and thanksgivings be made for all human beings,].

6. … I will not murder or harbor hate in our hearts. That I will not dishonor Your gift of life or Your love. That I will not allow the sun to go down on our anger so that it becomes deep-seated hatred, resentment, or bitterness [Be angry, but don't sin - don't let the sun go down before you have dealt with the cause of your anger], or hate my brother or sister in Adonai and, therefore, be liars that dwell in darkness [Anyone who claims to be in this light while hating his brother is still in the dark... But the person who hates his brother is in the dark - yes, he is walking in the dark, and he doesn't know where he is going, because the darkness has blinded his eyes... Everyone who hates his brother is a murderer, and you know that no murderer has eternal life in him... If anyone says, "I love Elohim," and hates his brother, he is a liar. For if a person does not love his brother, whom he has seen, then he cannot love Elohim, whom he has not seen.]. That I will love our neighbors as ourselves and be lights in a dark world by cherishing the sanctity of human life, young and old and disabled. That I will show the world that children are valuable blessings, not inconveniences or burdens, and plead with You to change the hearts of women who selfishly seek abortions, men who fearfully force them, and doctors who gladly assist them. I will bless those who curse me, pray for those who spitefully use me and love my enemy, for a word in kindness turns away rage and thus heaps hot coals on their head, remembering that vengeance is Adonais.

7. … I will not commit adultery or harbor lust in my hearts. I shall remain faithful in my marriage. I shall provide for my family as it is my duty. That I will not dishonor Your gift of sexuality. That husbands will rejoice in their wives and wives rejoice in their husbands [Let your fountain, the wife of your youth, be blessed; find joy in her], holding the marriage covenant in the highest regard and the marriage bed undefiled [Marriage is honorable in every respect; and, in particular, sex within marriage is pure. But Elohim will indeed punish fornicators and adulterers]. That those of us who are unmarried will find our fullest satisfaction in You by fleeing youthful lusts and pursuing righteousness, faith, love, and peace [So, flee the passions of youth; and, along with those who call on the Adonai from a pure heart, pursue righteousness, faithfulness, love and peace]. That all of us would maintain purity of mind by avoiding TV programs, videos, magazines, or Internet sites that stimulate and feed Yetzer Hara (Evil Inclination-The Flesh-The Carnal Nature) [In conclusion, brothers, focus your thoughts on what is true, noble, righteous, pure, lovable or admirable, on some virtue or on something praiseworthy]. I pray for a manifestation and maturation of the fruit of the Holy Ruach, which includes self-control and will lead me to fulfill the Torah.

8. … that I will not steal. I shall not take what is not given to us, and I seek forgiveness if I have done so, restoring sevenfold what was taken. That I will not steal from You by withholding Your tithe from my storehouse because of unbelief or self-centered spending habits [Can a person rob Elohim? Yet you rob me. But you ask, 'How have we robbed you?' In tenths and voluntary contributions], but give motivated by grace [Now, brothers, we must tell you about the grace Elohim has given the congregations in Macedonia. Despite severe trials, and even though they are desperately poor, their joy has overflowed in a wealth of generosity. I tell you they have not merely given according to their means, but of their own free will they have given beyond their means. They begged and pleaded with us for the privilege of sharing in this service for Elohim's people. Also, they didn't do this in the way we had expected, but first they gave themselves to the Adonai, which means, by Elohim's will, to us. All this has led us to urge Titus to bring this same gracious gift to completion among you, since he has already made a beginning of it. Just as you excel in everything - in faith, in speech, in knowledge, in diligence of every kind, and in your love for us - see that you excel in this gift too. I am not issuing an order; rather, I am testing the genuineness of your love against the diligence of others. For you know how generous our Adonai Yeshua Ha’Mashiach was - for your sakes he impoverished himself, even though he was rich, so that he might make you rich by means of his poverty]. That I will not steal from others by taking advantage of them or being habitually late for appointments. That I will flee laziness and pursue hard work [Go to the ant, you lazybones! Consider its ways, and be wise], and avoid all financial dealings that call integrity into question. That I will not steal from government by cheating on taxation [This is also why you pay taxes; for the authorities are Elohim's public officials, constantly attending to these duties], or steal from our family by wasting money on foolish habits [Moreover, anyone who does not provide for his own people, especially for his family, has disowned the faith and is worse than an unbeliever], or buy a gamble or make a bet [He who is greedy rushes after riches, not knowing that want will overtake him]. That I will learn to be good stewards of the money You have entrusted to my care, faithfully giving our first-fruits to You and wisely managing the rest [Honor ADONAI with your wealth and with the first fruits of all your income. Then your granaries will be filled and your vats overflow with new wine].

9. … that I will not bear false witness against your neighbor. If I have offended someone I ask forgiveness. To those who have offended me, I grant forgiveness. I shall not speak ill of anyone. I shall bring no one to shame or take from anyone that which is not given. That I will not dishonor Your provision. I shall not cause anger or take the life of anyone, even the life of my enemy. I ask forgiveness if I have done so. I grant forgiveness to those who have done so to me or my people. That I will not dishonor Your truth. That I will not practice perjury [Don't be a witness against your neighbor for no reason -would you use your lips to deceive?], bribery [From under a cloak a bad man takes a bribe to pervert the course of justice], slander [He who covers up hate has lips that lie, and anyone who slanders is a fool], gossip [A gossip goes around revealing secrets, but a trustworthy person keeps a confidence], or flattery [They all tell lies to each other, flattering with their lips, but speaking from divided hearts. May ADONAI cut off all flattering lips and the tongue that speaks so proudly]. That I will not make false claims about ourselves or wear masks to impress or deceive others, speaking only the truth in love [Instead, speaking the truth in love, we will in every respect grow up into him who is the head, Ha’Mashiach], and building our relationships on trustworthiness. That I will tell the whole truth and not reveal only the facts that make us look good. That I will not use my tongue to bring harm to others in the false guise of speaking the truth in love when the truth paint the other person in a bad light and the intention-kevinah isn’t to bring about change or correction. That I will be true friends by honoring confidences [He who conceals an offense promotes love, but he who harps on it can separate even close friends]. That I will not lie in Congregation-Synagogue by singing songs of Praise to You from our lips and not from our hearts [These people honor me with their lips, but their hearts are far away from me]. That I will honor Your truth at all times by pursuing an authentic Messianic lifestyle according to the D’var Adonai laid out in the Torah and Gospels.

10. … I will not covet my neighbor’s house; I will not covet my neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is my neighbor’s. I shall not cheat or lie to anyone. If I have done so I ask forgiveness and I grant forgiveness to those who have done to me or my people. I shall not be envious of my tribesmen or of others. I shall not seek to have their possessions. I seek and grant forgiveness. That I will not dishonor Your gifts. That I will not desire what is not rightfully ours and endeavor to acquire it, but instead treat other people’s property with respect. That our hearts will not be captivated by affection for money or this world’s goods [so if we have food and clothing, we will be satisfied with these. Furthermore, those whose goal is to be rich fall into temptation; they get trapped in many foolish and hurtful ambitions which plunge them into ruin and destruction. For the love of money is a root of all kinds of evil; because of this craving, some people have wandered away from the faith and pierced themselves to the heart with many pains]. That I will resist the temptation to put trust in credit and learn to say no to window shopping and impulse buying. That I will replace envy with gratitude and conscious thanksgiving [Therefore, rid yourselves of all malice, of all deceit, hypocrisy and envy, and of all the ways there are of speaking against people], praise instead of complaint, and prayer instead of worry [Don't worry about anything; on the contrary, make your requests known to Elohim by prayer and petition, with thanksgiving. Then Elohims shalom, passing all understanding, will keep your hearts and minds safe in union with Ha’Mashiach Yeshua]. That I will learn to be content in any and every circumstance [Not that I am saying this to call attention to any need of mine; since, as far as I am concerned, I have learned to be content regardless of circumstances].

Heavenly Father, I pray this for myself as well as my brothers and sisters in Mashiach. I shall be true to myself as I am true to You, my Elohim, in this life, and I shall raise my children in the way to go so that they don’t depart from them. We are Your people and You are our Elohim. May You grant all of us the grace to be Your servants obedient to fulfill Your mitzvoth empowered by Grace and granted Mercy-Grace to become Faithful, In Yeshuas’ Name, Amen.

Made of Beaten Gold

Part III: Blessings of Appreciation

MATTHEW 6: Vs. 13B Thanksgiving & Praise

Almond Blossom

In everything give thanks, for this is the will of Elohim in Mashiach Yeshua toward you.

Truth and pray for your leaders. Rebellion is as the sin of witchcraft.

Container of Manna

Give us this day our daily portion of the bread, may we trust your Grace to provide what is sufficient for today’s needs.

Ki lekha ha-mamelakha

For Yours is the Kingdom,

Shir Hamaalot MiMaamakim

Shir Hamaalot MiMaamakim Karatikha ADONAI. Adonai Sheem’ah

V’Koli Tihiyenah Oznekha Kashuvot L’Kol Takhanoonai

A song of ascents from the depths I called out to you, Elohim.

Adonai, Hear my voice. May your ears be attentive to the call of my pleading.

Kabbalat Tefillah [Acceptance of Prayer]

She-ma ko-le-nu A-do-nai E-lo-hei-nu, chus ve-ra-cheim a-le-nu, ve-ka-bel be-ra-cha-mim uv-ra-tson et te-fi-la-te-nu, ki Eil sho-me-a te-fi-lot ve-ta-cha-nu-nim a-tah. U-mi-le-fa-ne-cha Mal-ke-nu rei-kam al te-shi-ve-nu. ki a-tah sho-me-a te-fi-lat a-me-cha Yis-ra-el be-ra-cha-mim. Ba-ruch a-tah A-do-nai, sho-me-a te-fi-lah.

Hear our voice, O Adonai our Elohim, show compassion to us, and accept our prayers in compassion and in goodwill, for You are a Elohim who hears prayer and supplications. Turn us not away empty,

[On Fast Days the congregation here says the following: Answer us, O ADONAI, answer us on this day of the fast of our humiliation, for we are in great trouble. Turn not to our wickedness; conceal not Your face from us, and hide not Yourself from our supplication. Be near, we entreat You, unto our cry; let Your loving kindness be a comfort to us; even before we call unto You answer us, according as it is said, And it shall come to pass that, before they call, I will answer; while they ‚are yet speaking, I will hear; for You, O ADONAI, art he who answers in time of trouble, who delivers and rescues in all times of trouble and distress.]

For in compassion you hear the prayer of your people Israel. Blessed are You, O Adonai, who hears prayers.

Ve-hagevurah,

And the Power,

Avodah [Worship]

Ba’ruch Ah’tah Ahdoh’nai ha’ma’cha’zeer sh’chee’nato l’tzion. R’tzay Ah’doh’nai Eh’lo’hay’nu b’amcha Yisrael oo’vit’fee’latam, v’hah’shayv et ha’avodah lid’veer baytecha, v’eeshay Yisrael oot’fee’latam b’ahavah t’kabel b’rah’tzon, oot’hee l’rah’tzon tah’mid avodat Yisrael ah’meh’cha. V’teh’cheh’zeh’na ay’nay’nu b’shoov’cha l’tzion b’rah’cha’mim. Ba’ruch Ah’tah Ahdoh’nai ha’ma’cha’zeer sh’chee’nato l’tzion.

Blessed are You, Adonai, who restores His Presence to Zion. Find favor, Adonai our Elohim, in Your people Israel and their prayer. Restore the service to Your most holy House, and accept in love and favor the fire-offerings of Israel and their prayer. May the service of Your people Israel always find favor with You.

[On Rosh Chodesh and Chol HaMoed of Pesach and Sukkot the following is added: Our Elohim and Elohim of our fathers! May our remembrance rise, come and be accepted before You, with the remembrance of our fathers, of Mashiach Yeshua the son of David Your servant, of Jerusalem Your holy city, and of all Your people the house of Israel, bringing deliverance and well-being, grace, loving-kindness and mercy, life and peace on this day of [On Rosh Chodesh say: the New Moon; On Pesach say: the Feast of Unleavened Bread; On Sukkot say: the Feast of Tabernacles]

And may our eyes witness Your return to Zion in compassion. Blessed are You, Adonai, who restores His Presence to Zion.

Veha-tiferet,

And the Beauty,

Hoda’ah [Gratitude]

Moh’deem ah’nachnu lach sheh’ah’tah hoo Ah’doh’nai Eh’lo’hay’nu vey’lo’hay avoh’taynu l’olam va’ed, tzur cha’yay’nu, magen yish’aynu Ah’tah hoo l’dor va’dor. Nodeh l’cha oon’sah’payr t’hee’lah’techa ahl cha’yay’nu hahm’soo’rim b’yah’deh’cha, v’ahl nish’mo’taynu hop’koo’dot lach, v’ahl nee’seh’cha sheb’chol yom ee’manu, v’ahl nif’l’oh’techa v’to’vo’techa shehb’chol ayt, erev va’vo’ker v’tza’ha’ra’yeem. Hatov kee lo cha’lu rah’chah’mecha, v’hahm’rah’chaym kee lo tamu cha’sa’deh’cha, may’olam kee’vee’nu lach.
[Bow until one reaches the word ‘ADONAI’.]

I give thanks to You, for You are ADONAI our Elohim and Elohim of our ancestors for ever and all time. You are the Rock of our lives, Shield of our salvation from generation to generation. I will thank You and declare Your praise for our lives, which are entrusted into Your hand; for our souls, which are placed in Your charge; for Your miracles that are with us every day; and for Your wonders and favors at all times, evening, morning and midday. You are good–for Your compassion never fails. And You are compassionate–for Your loving-kindnesses never cease. I have always placed our hope in You.

[In his repetition of the Shemoneh Esrei the Chazzan recites the entire Thanksgiving aloud, while the congregation recites in an undertone the THANKSGIVING OF THE RABBIS: We give thanks unto You, for You are ADONAI our Elohim and the Elohim of our fathers, the Elohim of all flesh, our Creator and the Creator of all things in the beginning. Blessings and thanksgivings be to Your great and holy name, because You have kept us in life and have preserved us: so may You continue to keep us in life and to preserve us. O gather our exiles to Your holy courts to observe Your statutes, to do Your will, and to serve You with a perfect heart; seeing that we give thanks unto You Blessed be the Elohim to whom thanksgivings are due.]

[On Chanukah and Purim the following is added: We thank You also for the miracles, for the redemption, for the mighty deeds and saving acts, wrought by You, as well as for the wars which You did wage for our fathers in days of old, at this season].

[On Chanukah: In the days of the Hasmonean, Mattathias son of Johanan, the High Priest, and his sons, when the iniquitous power of Greece rose up against Your people Israel to make them forgetful of Your Torah, and to force them to transgress the statutes of Your will, then did you in Your abundant mercy rise up for them in the time of their trouble; You did plead their cause, You did judge their suit, You did avenge their wrong; You deliver the strong into the hands of the weak, the many into the hands of the few, the impure into the hands of the pure, the wicked into the hands of the righteous, and the arrogant into the hands of them that occupied themselves with Your Torah: for Yourself You did make a great and holy name in Your world, and for Your people Israel You did work a great deliverance and redemption as on this day. And thereupon Your children came into the oracle of Your house, cleansed Your temple, purified Your sanctuary, kindled lights in Your holy courts, and appointed these eight days of Chanukah in order to give thanks and praises unto Your great name.]

[On Purim: In the days of Mordecai and Esther, in Shushan the capital, when the wicked Haman rose up against them, and sought to destroy, to slay and make to perish all the Jews, both young and old, little children and women, on one day, on the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey — then did You in Your abundant mercy bring his counsel to nothing, did frustrate his design, and return his recompense upon his own head; and they hanged him and his sons upon the gallows.]

V’ahl koolam yit’ba’rach v’yit’ro’mam shim’cha mal’kay’nu tamid l’o’lam va’ed. V’chol ha’cha’yim yoh’doo’cha selah, vee’ha’l’loo et shim’cha beh’eh’m’et, ha’ayl y’shoo’a’taynu v’ez’ra’taynu selah. Ba’ruch Ah’tah Ah’doh’nai ha’tov shim’cha ool’cha na’eh l’hodot.

For all these things may Your name be blessed and exalted, our King, continually, for ever and all time. Let all that lives thank You, Selah! and praise Your name in truth, Elohim, our Savior and Help, Selah! Blessed are You, Adonai, whose name is “the Good” and to whom thanks are due.

K’Ayal Taarog

K’ayal Taarog Al Afikay Mayim Keyn Nafshee Taarog Elekha Elohim

Tzam’ah Nafshi Ley’Elohim L’El Ḥai Matai Avo V’Eyraeh Pnai Elohim

As a gazelle yearns for the stream, so does my soul year for you, Elohim.

My soul, it thirsts for Elohim. When will I be seen by the face of Elohim?

Le’olemei ‘olamim, Amein.

Forever into the ages, Amen

Sim Shalom [Grant Peace]

Sim shalom tovah oov’rah’cha, chayn vah’chesed v’rah’cha’mim ah’lay’nu v’ahl kol Yisrael ah’meh’cha. Bar’chay’nu ah’veenu koo’lah’nu k’eh’chad b’ohr pah’neh’cha, kee v’ohr pah’neh’cha na’ta’ta lanu Ah’doh’nai Ehl’lo’hay’nu torat chayim vah’ah’vat chesed, ootz’dah’kah oov’rah’cha v’rah’cha’mim v’cha’yim v’shalom. V’tov b’ay’neh’cha l’va’raych et am’cha Yisrael b’chol ayt oov’chol sha’ah bish’loh’meh’cha. Ba’ruch Ah’tah Ah’doh’nai hahm’vah’raych et amo Yisrael ba’shalom.

Grant peace, goodness and blessing, grace, loving-kindness and compassion to us and all Israel Your people. Bless us, our Father, all as one, with the light of Your face, for by the light of Your face You have given us, Adonai our Elohim, the Torah of life and love of kindness, righteousness, blessing, compassion, life and peace. May it be good in Your eyes to bless Your people Israel at every time, in every hour, with Your peace. Blessed are You, Adonai, who blesses His people Israel with peace.

[During the Ten Days of Penitence substitute for the last sentence: In the book of life, blessing, peace and good sustenance may we be remembered and inscribed before You, we and all Your people the house of Israel, for a happy life and for peace. Blessed are you, O Adonai, who makest peace.]

Let the words of my mouth and the meditation of my heart be acceptable before You, O Adonai, my Rock and my Redeemer.

[On Erev Yom Kippur at this point the confessional prayer [Al Chet] is recited by individuals]

O my Elohim! guard my tongue from evil and my lips from speaking guile; and to such as curse me let my soul be dumb, yea, let my soul be unto all as the dust. Open my heart to Your Torah, and let my soul pursue Your commandments. If any design evil against me, speedily make their counsel of none effect, and frustrate their designs. Do it for the sake of Your Name, do it for the sake of Your right hand, do it for the sake of Your holiness, do it for the sake of Your Torah, do it for the sake of Your Mashiach, Yeshua. In order that Your beloved ones may be delivered, O save with Your right hand, and answer me.

Let the words of my mouth and the meditation of my heart be acceptable before You, O Adonai, my Rock and my Redeemer. He who makes peace in his high places, May he make peace for us and for all Israel, and say ye: Amen. May it be Your will, O Adonai our Elohim and Elohim of our fathers, that the holy temple be speedily rebuilt in our days, and grant our portion in Your Torah. And there we will serve You with awe, as in the days of old, and as in ancient years. Then shall the offering of Judah and Jerusalem be pleasant unto ADONAI, as in the days of old, and as in years of yore.

[If Tachanun is omitted, continue with: Through Yeshua Ha’Mashiach our Adonai, who lives and reigns with You, in the unity of the Ruach HaKodesh, Chazzan: now and throughout all ages, world without end. Cong: Amen.] [During the Ten Days of Penitence, Friday excepted, say “Our Father, Our King” [Avinu Malkenu]. Then say the following; but if Tachanun is omitted, the Chazzan, immediately after the Amidah, says the whole Kaddish.]

As for us, we know not what to do; but our eyes are upon You. Remember, O Adonai, Your tender mercies and Your loving kindnesses; for they have been ever of old. Let Your loving kindness, O Adonai; be upon us, according as we have waited for You. Remember not against us the iniquities of our ancestors: let Your tender mercies speedily come to meet us; for we are brought very low. Be gracious unto us, O Adonai; be gracious unto us; for we are sated to the full with contempt. In wrath remember to be merciful. For He knows our frame; He remembers that we are dust. Help us, O Elohim of our salvation, for the sake of the glory of Your name; and deliver us, and pardon our sins, for Your name’s sake, and for the sake the name of Yeshua Ha’Mashiach our Adonai, who lives and reigns with You, in the unity of the Ruach HaKodesh, now and throughout all ages, world without end. Amen.

Full Kaddish

Magnified and sanctified be his great name, Amen. In the world which he has created according to his will. May he establish his kingdom during your life and during your days, and during the life of all the house of Israel, even speedily and at a near time, and you say, Amen.

[Congregation — Amen. Let his great name be blessed for ever and to all eternity.]

Let his great name be blessed for ever and to all eternity. Blessed, praised and glorified, exalted, extolled and honored; magnified and lauded be the name of the Holy One, blessed be he!

[Congregation — Blessed is He] [from Rosh HaShanah to Yom Kippur add: exceedingly];

Though he be high above all the blessings and hymns, praises and consolations, which are uttered in the world, through Yeshua Ha’Mashiach; and you say, Amen.

[Congregation — Amen.] [Congregation — Accept our prayer in mercy and in favor.]

May the prayers and supplications of all Israel be accepted by their Father who is in heaven, through the same Yeshua Ha’Mashiach; and you say, Amen.

[Congregation — Amen. Let the name of ADONAI be blessed from this time forth and for evermore.]

May there be abundant peace from heaven and life for us and for all Israel, through the same Yeshua Ha’Mashiach, our Adonai; and you say, Amen.

[Congregation— Amen. My hep is from ADONAI, who made heaven and earth.] [Take three steps backward. Bow to the left and and say: “He who maketh peace…”; bow to the right and say: “may he in his mercy…”; bow forward and say: “and for all Israel…” After waiting for a short while in standing position take three steps forward.]

He who makes peace in his high places, may he make peace for us and for all Israel, through the same Yeshua Ha’Mashiach, our Adonai, who lives and reigns with him in the unity of the Ruach HaKodesh, now and throughout all ages, world without end; and you say, Amen.

Sar Shalom [Prince of Peace]

Ki’Yeled yulad Lanu ben niten lanu vat’hi hamisra al shichmo vayikra sh’mo pele ya’etz, el gibor, avi’ad, sar shalom

For a Child is born to us and a son is given unto and the government will be upon HIs shoulder and He will be called Wonderful Counselor, Might Elohim, Eternal Father, Prince of Peace.

Miriam’s Glorification of Yeshua

My soul does magnify ADONAI: and my Ruach has rejoiced in Elohim my Savior. For he has regarded: the lowliness of his hand-maiden. For behold, from henceforth: all generations shall call me blessed. For He that is mighty has magnified me: and holy is His Name. And His mercy is upon them that fear him: throughout all generations. He has showed strength with His arm: He Has scattered the proud in the imagination of their hearts. He has put down the mighty from their seat: and has exalted the humble and meek. He has filled the hungry with good things: and the rich he has sent empty away. He remembering His mercy has helped His servant Israel: as He promised to our forefathers, Abraham and His seed, forever. Blessed are you, O ADONAI: ADONAI our Elohim of Israel. As it was in the beginning, is now and ever shall be: world without end. Amen.

TEFILLAH YESHUA-Adonai’s Prayer

Avinu shebashamayim, yikadesh shimkha.

Tavo malkhutekha ye’aseh r’tzonekha ba’aretz ka’asher na’asah vashamayim.

Ten-lanu haiyom lechem chukeinu.

u’selach-lanu et-ashmateinu ka’asher solechim anachnu la’asher ashmu lanu.

Ve’al-tevieinu lidei massah, ki im-hatsileinu min-hara.

Ki lekha ha-mamlakha vehagevurah veha-tiferet l’olemei olamim. Amen.

Our Father who is in heaven, Sanctified be your name.

May your kingdom come, Your will be done on earth, as it is in heaven,

Give to us this day our daily portion of the bread,

And forgive us our debts [sins],

As I forgive our debtors [those who have sinned against us],

And lead us not into temptation, but deliver us from evil,

For yours is the kingdom, and the power, and the glory, for ever. Amen

 

IV. The River Flows Out [Eternity]

* There I Saw A Stream Flowing Eastward

Blessing Of Mashiach

Baruch atah Adonay Eloheinu Melech ha-olam, asher na-tan lano et deh-rech ha-ya-shoo-ah b’Meh-shee-ach Yeshua.

Blessed are You, O Adonai our Elohim, King of the Universe, who has given us the way of salvation in Mashiach Yeshua.

[On public fast days only, the Priestly Blessing is recited at the Chazzan’s repetition of the Shemoneh Esrei. It is excluded in a house of mourning. Adonai bless you, and keep you: HaShem make his face to shine upon you, and be gracious unto you: Adonai lift up his countenance upon you, and give you peace.]

Aaronic Benediction [Blessing The Family]

Ya-ve-recha Adonay ve-yeesh-me-recha.

Ya-er Adonay panav e-ley-cha vee-choo-ne-cha

Yeesa Adonay panav e-lay-cha v’yasem l’cha Shalom.

B’Shem Yeshua ha-Ma-she-ach sar ha-shalom, shalom.

May ADONAI bless you and keep you.

ADONAI make His face shine upon you and be gracious unto you;

May ADONAI lift up his countenance upon you, and give you peace.

In the name of Yeshua Ha’Mashiach, the Prince of Peace, Shalom.

The grace of our Adonai Yeshua Ha’Mashiach, and the love of Elohim, and the fellowship of the Ruach HaKodesh be with us all. Amen.

In the Name of the Father, the Son, and the Ruach HaKodesh. Amen.